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About Henry E. Henry E.

Modern European Philosophy: Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment

Books by Henry E. Trivia About Kant's Theory of No trivia or quizzes yet. Welcome back. This book constitutes one of the most important contributions to recent Kant scholarship. In it, one of the pre-eminent interpreters of Kant, Henry Allison, offers a comprehensive, systematic, and philosophically astute account of all aspects of Kant's views on aesthetics.

The first part of the book analyses Kant's conception of reflective judgment and its connections with both empirical knowledge and judgments of taste. The second and third parts treat two questions that Allison insists must be kept distinct: the normativity of pure judgments of taste, and the moral and systematic significance of taste. The fourth part considers two important topics often neglected in the study of Kant's aesthetics: his conceptions of fine art, and the sublime.

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Log in Register. Cited by. Crossref Citations. This book has been cited by the following publications. This list is generated based on data provided by CrossRef. Cazeaux, Clive Kant and Metaphor in Contemporary Aesthetics. Kantian Review, Vol. Dunagan, Colleen Dance, Knowledge, and Power. This freedom [i. Imagine that you can do what you so desire. Generally, if individuals enjoy such freedom, they will not sacrifice it, even though it is savage freedom. An Iroquois called La Plaque … lived among the French for several years.

He was even made a lieutenant in our [French] army, in order to induce him to remain with us, as he was a very brave man. He could not however hold out, and returned to his own nation.

The Critique of Pure Reason by Immanuel Kant (FULL Audiobook) - part (1 of 3)

New France was ceded to Great Britain in Kant might have mistaken a period of the French army for that of the English army. Crusoe does not decide to voyage to a desert island. Still, this passage from an anthropology lecture anticipates section 2 of Critique of the Power of Judgment in that both relate the savage to a Crusoe.

Kant's Theory of Taste : A Reading of the Critique of Aesthetic (NoDust) | eBay

In his Observations on the Feeling of the Beautiful and Sublime , he states the following:. A person of calm and self-interested industry does not even have, so to speak, the organs to be sensitive to the noble feature in a poem or in a heroic virtue; he would rather read a Robinson than a Grandison. Here, Kant evokes the Puritan work ethic exemplified in Crusoe, rather than his solitude on a desert island. Robinson Crusoe on his island, deprived of the help of his fellowmen, without the means of carrying on the various arts, yet finding food, preserving his life, and procuring a certain amount of comfort; this is the thing to interest people of all ages, and it can be made attractive to children in all sorts of ways….

At the time this book was widely read, including by Kant.

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Rousseau is mistaken here. The Old Robinson Crusoe has plenty of tools and instruments, which he saves from the wreck of a ship; whereas the New Robinson Crusoe has nothing but his head and his hands to depend on for his preservation.

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First, Crusoe is negatively regarded as a person who is deprived of taste. The Iroquois who are thought to express the dawn of civilization contrast with a castaway Crusoe who comes before the process of civilization:. If a human being were wholly alone on an island, then he would choose not according to taste but rather according to appetite. Thus only in the community of others [ Gemeinschaft Anderer ] does he have taste. Second, a Crusoe is therefore cleared of vanity and luxury.

To be self-sufficient, hence not to need society, yet without being unsociable, i. This leads to a further question: Is such a Crusoe the epitome of benevolent misanthropy?

Who gives way with affect to an ideal that surely cannot be attained is enthusiastic…. Such a person shuns people not due to malicious intent, because he cannot tolerate them, but because he can nowhere find such people the way he would like them, no such people so grateful, so benevolent toward the whole human race.

He is thus a virtuous fantast, he pursues the ideal with affect…. For Kant, Rousseau exemplifies a benevolent misanthrope, and it is, to my mind, via Rousseau that a Crusoe is as a benevolent misanthrope.